Protected: Classical Chinese Medicine: Essential Transmissions of Ancient Wisdom For A Changing World
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BY HEINER FRUEHAUF
National University of Natural Medicine,
College of Classical Chinese Medicine
Most modern clinicians find that a majority of their patients suffer from the symptom complex generally referred to as “stress.” Emotional stress, however, is usually regarded as a confounding rather than a causative factor in pathophysiology. This assessment is contrary to the tenets of classical Chinese medicine, which originally regarded emotional imbalance as a spiritual affliction of primary significance. While ancient Chinese philosophy considered emotional sensibility as our greatest asset in the process of fulfilling human destiny, it also regarded human temperaments as our greatest liability due to vast pathogenetic potential.
This 5-element emotional release system can result in a rapid and profound return to health. Tamara Staudt, ND, LAc shares with Heiner and Laurie her direct experience with this powerful system of emotional healing. In 2010, Dr. Staudt was a member of the first group of foreigners to attend in a Wang Fengyi retreat in China. Having received great personal benefit as a participant, Dr. Staudt was inspired to lead the first Wang Fengyi retreat in the United States in June, 2011. Of particular note, one woman who entered the US retreat with liposarcoma remains cancer-free since that time. Heiner and Laurie have also participated in this type of healing work, and are big proponents of its powerful simplicity.
BY HEINER FRUEHAUF
National University of Natural Medicine,
College of Classical Chinese Medicine
Most modern clinicians find that a majority of their patients suffer from the symptom complex generally referred to as “stress.” Emotional stress, however, is usually regarded as a confounding rather than a causative factor in pathophysiology. This assessment is contrary to the tenets of classical Chinese medicine, which originally regarded emotional imbalance as a spiritual affliction of primary significance. While ancient Chinese philosophy considered emotional sensibility as our greatest asset in the process of fulfilling human destiny, it also regarded human temperaments as our greatest liability due to vast pathogenetic potential.