WANG QINGYU

In these informative presentations, China’s premier expert of Daoist medicine and the ancient science of nourishing life gives an enlightening account of the ancient roots of Chinese Medicine and an overview of some of the primary healing modalities of Daoist Medicine.

Total running time: 4 hrs. 18 mins.
Mandarin Chinese, translated into English by Heiner Fruehauf

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Daoist Medicine Series: The Alchemical and Shamanic Root of Chinese Medicine (4 Parts)

2023-05-19T18:23:27-07:00Tags: , , |

WANG QINGYU

In these informative presentations, China’s premier expert of Daoist medicine and the ancient science of nourishing life gives an enlightening account of the ancient roots of Chinese Medicine and an overview of some of the primary healing modalities of Daoist Medicine.

Total running time: 4 hrs. 18 mins.
Mandarin Chinese, translated into English by Heiner Fruehauf

On Cultivation and the Spirit of Chinese Medicine

2023-05-19T18:26:29-07:00Tags: , , , , |

WANG QINGYU

In this lively presentation, China’s premier expert of Daoist medicine and the ancient science of nourishing life gives a highly personal account of the role of personal cultivation and the acquisition of practitioner knowledge in the traditional teacher–disciple relationship.

Total running time: 1 hr. 17 mins.
Mandarin Chinese, translated into English by Heiner Fruehauf

The Heart: Selected Readings

2017-04-01T19:41:19-07:00Tags: , , , , , , , , |

BY VARIOUS AUTHORS

TRANSLATED BY HEINER FRUEHAUF

The heart is the ruler of the five organ networks. It commands the movements of the four extremities, it circulates the qi and the blood, it roams the realms of the material and the immaterial, and it is in tune with the gateways of every action. Therefore, coveting to govern the flow of energy on earth without possessing a heart would be like aspiring to tune gongs and drums without ears, or like trying to read a piece of fancy literature without eyes.

FROM THE DAOIST CLASSIC, CONTEMPLATIONS BY THE HUAINAN MASTERS (HUAINAN ZI) FL.110 B.C.

Die Wurzeln der chinesischen Medizin, Teil I

2022-09-07T13:13:09-07:00Tags: , , |

VON HEINER FRÜHAUF
AUS DEM ENGLISCHEN ÜBERSETZT
VON SEPP LEEB

Dieser Artikel fasst die ersten Ergebnisse eines laufenden Forschungsprojekts zusammen, das von der Akupunkturpunkt-Forschungsgruppe des College of Classical Chinese Medicine an der National University of Natural Medicine in Portland, Oregon, durchgeführt wurde. Erstveröffentlichung im Journal of Chinese Medicine (Februar 2002).

The Treatment of Kidney Failure and Uraemia with Chinese Herbs

2022-09-06T18:01:26-07:00Tags: , , |

BY HEINER FRUEHAUF

Chronic renal failure marks the most severe of the potential end stages of chronic kidney infection and other systemic diseases involving the kidneys, such as diabetes. Patients with renal failure essentially suffer a near complete collapse of kidney function and become internally poisoned by nitrogenous compounds as a result. If kidney function is not restored, which in chronic cases is virtually impossible with modern medical treatments, or if the body's toxic load cannot be expelled by other means, this condition is severe and usually quickly leads to death. Since the advent of the modern medical procedures of kidney dialysis and kidney transplants, chronic renal failure has lost much of the immediacy of its life threatening quality. For most dialysis and transplant patients, however, the quality of life remains low.

Commonly Used Chinese Herb Formulas for the Treatment of Mental Disorders

2022-09-06T18:09:05-07:00Tags: , |

BY HEINER FRUEHAUF

The concept of an inseparable body mind continuum is one of the main characteristics of Eastern thought. In classical Chinese medicine, therefore, bodymind continuum mental activity has always been considered to be inseparable from bodily functions, and mental diseases were generally not treated differently from any other disorder. The Chinese term 'yuzheng' (depression), for instance, refers to stagnation on both a physical and mental plane, and is usually addressed with the same diagnostic and therapeutic means as diseases that would be considered to have entirely physi cal origins in the West.

Stroke and Post-Stroke Syndrome: Prevention and Treatment by Chinese Herbal Medicine

2022-09-06T18:06:37-07:00Tags: , , |

BY HEINER FRUEHAUF

In the Chinese medical tradition, deliberations about the origins and treatment of stroke related conditions span over more than two millennia. Since the condition has traditionally been considered to be one of the "four major problems in internal medicine" (neike si dabing), stroke chapters occupy a prominent place in virtually all of the works that make up the defining body of traditional Chinese medicine.Beginning with the Huangdi Neijing (Inner Canon of the Yellow Emperor), a variety of stroke symptoms were described in great detail, but there was at that time no single label or category which established a concise Chinese term for the condition.

Excerpts from Sikao Zhongyi (Contemplating Chinese Medicine)

2022-09-07T11:13:05-07:00Tags: , , , , |

BY LIU LIHONG
TRANSLATED BY TAN WEIWU AND ERIN MORELAND

It is imperative that we ask the following questions: Does the Chinese medicine we see today, that we know of today, reflect what Chinese medicine truly is? Does the level of competence of doctors working in various Chinese medicine institutions today reflect the actual potential of Chinese medicine? And just what is this potential? Where do the apexes of Chinese medicine lie? Were they attained in ancient times or in recent times?

Cultivating the Flow: A Concept Of Evolutive Well-Being that Integrates the Classic Traditions and Quantum Science

2022-09-07T10:49:13-07:00Tags: , , , , , , , , , |

BY HEINER FRUEHAUF

Approaching the end of the 20th century, we are confronted with a number of fundamental issues regarding the quality, if not the general purpose, of human existence. One of them is the gradual demise of the Western-scientific health care system, which has fostered a revival of the age-old discussion about the nature of health, illness, and well-being. In the process of developing alternative approaches to healing, holistic medical discourse has consistently emphasized the “diseased” quality of illness and its therapeutic implications, i.e. the consequent restoration and maintenance of “ease.” However, definitions of the ease state often fail to go much beyond the biochemical aspects of well-being, and thus end up being classified according to the same parameters they were trying to overcome.

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